as the sutra, i asked about this auspiciousness in the past. the name chapters and sentences are very profound. where is the scripture? answer. i want all sentient beings to hear and know all the dharma scriptures that are difficult to believe in in the world. it is a difficult thing to make the three vehicles of buddha become buddhas. it is difficult to solve if you go five thousand. ask. why do you say that the name chapters have a deep meaning? answer. teaching is the principle of being interpreted. absolute words. the meaning of interpretation is also absolute. therefore, it goes down. this law cannot be shown. the words and words are silent and there is a rare achievement. interpretation of chapter 3 sutra. previous stamp. +unexpected translation of the miscellaneous agama sutra +there is no such thing as life and death, if you retreat or leave, it means that you are always cool and unchanging. explanation of the scriptures.

the fahua discourse G。

the four are actually non-existent, and they mean that there is an arrogance in the world. samadhi samadhi is actually no nirvana and is born in nirvana. i think this is the inverted treatment. the initial sign of the truth is that there is no merit, which means that there is a higher arrogance. because there are worldly and leaks. the sect of the seizhang. this person must have a loss of concentration and actually has no thought of nirvana. there can be two people here. one is the inner path. as the wisdom theory. there is a monk. when you attain the first level of meditation, you are called attaining the first fruit. even when you achieve the four meditations, you are called achieving the four fruits. two are heretics. to obtain the two concentrations of non-thinking and non-thinking is called nirvana. those who take this inverted. there is no nirvana in reality, which means nirvana. hence the name is reversed. it is also true that there is a leakage means that there is no leakage. therefore, the name is reversed and also cures this. the second thing is to be cured.

the speaker asked. why is it called saying? answer. if you want to distinguish the three vehicles, there are no three principles but only have names. therefore, it is called "saying as if the sutra has already gone down." the second quotation of the sutra.

the answer is that those śrāvakas and others are taught to reporters and have determined that their minds are not the same as those śrāvakas achieve the dharma nature and are unconscious. if the śrāvakas actually become buddhas and bodhisattvas, why did they practice countless merits for countless kalpas? therefore, i will explain it now. the śrāvakas can be accepted by reporters but they must be determined by their hearts. words determine the mind. the decisive one is called the letter. being able to enter the ten levels of faith does not achieve the nature of dharma. answer his question correctly. the following civilization dharma nature is the dharma body. the shravakas have not become dharmakayas. first, you will be able to determine your mind. that is, the beginning of the ten faiths is not the realization of dharma nature. those who have not attained the ultimate practice of tathagata preached the one vehicle according to the three equals. the second difficulty is to resolve it. wordpress+those who raise the door up. it means that all the defilements have been exhausted, so it is called an arhat. because of the freedom of mind, it is called the complete loss of all the leakages. all the defilements have been exhausted, so they are called arhat. because the mind has no worries, it is called freedom of mind. it is called freedom of mind and freedom of mind by goodness. it is called no more troubles because it is far away from what can be seen. it is called the subduing of the mind with goodness and wisdom with goodness and wisdom. the great dragon among people who walks all evil paths like a smooth road without any obstacles. the responder has already done it. it should have arrived everywhere. as for the author, the author has already been able to cure and subdue troubles and enemies. what has been distinguished will not be reborn. if the corresponding matter has been distinguished. those who have left all burdens have already left the burdens of the author. those who have gained their own benefits have given up their burdens to attain nirvana. those who have lost all their karma have already grasped themselves and eliminated all their worries. those who have good knowledge and wisdom have been liberated from the mind have all their defilements. all those who have free minds have good knowledge and wisdom to understand the tao and practice the tao. those who reach the first shore have good morals and wisdom to obtain liberation and good merits such as supernatural powers and no disputes. the great arhats and others feel free to reach the first shore. those who know all the kings, princes, ministers, and the people, are all knowledgeable because they are all knowledgeable. in addition, the śrāvaka bodhisattvas and buddhas are superior to those who are superior to those who are superior to those who are superior to those who are well-known. this is a good idea of ​​the knowledge of the public, which can be explained in the two meanings. just explain it. two are explained according to the text. the interpreter of the verdict. the merits of scholars are better than those of ordinary people. the merits of those who do not learn are better than those who learn. therefore, it is said to be the best. the following discussion is about it. good attaining the right mind and liberation of the right mind is called the highest merit. only arhats have this merit. there are two types of arhats. a small arhat with dull roots is the best merit. now i sigh at the merits of the great arhats, so i say that they are the best. the great arhat also has two merits. first merit. second, the highest merits. now the sixteen sentences are lamenting the merits of the highest. the one who arises wants to arise this superior merit. explain it according to the following. the clouds are already above, that is, one above is above, the other is below. the upper and lower parts of the body are interpreted as the upper and upper doors. there are five meanings in the following interpretations. the following explanation is made. the above two are explained. the above three is explained. the following four are explained. five or above and down to explain one sentence. the following explanation is above. it means that all the defilements have been exhausted, so it is called an arhat. all the leaks have been exhausted. because of the freedom of mind. this is also the following explanation. different from the previous sentence. the previous one is the following description. now is the following explanation. it is called freedom of mind because it has no worries. this is explained above and below. good attaining liberation is called freedom. this is explained below. therefore, the sentence of explaining the mind is free and interpreting it in two sentences. ask. how can one achieve liberation in the mind and wisdom in the mind? answer. theory of wisdom. love is the end of the world and the heart is gone. the complete view of the confusion is called the escape from wisdom. another explanation. the complete obstacles of concentration are called liberation of the mind. the complete obstacles of wisdom are called liberation of wisdom. according to vidharma, it is a fixed number. wisdom is the number of wisdom. liberation is also a number of liberation. the liberation corresponding to concentration is called liberation of concentration. wisdom and liberation are the same. it is called "no more troubles" because it is far away from what can be seen. this is the explanation of the sentence. arousing confusion must be born from the ability to see what you see. if you are far away from what you can see, you will not have troubles. good at liberation of the mind and wisdom of liberation are called those who are good at subduing the mind. this is explained above and below. the one with a big dragon among people. this is the explanation of the sentence. the front light is far away from what you can see. it is to be interpreted as the top. now is the explanation of the present. the author should use the upper part and explain it to the lower part. this is the sentence that has been distinguished. if the corresponding thing has been accomplished. it corresponds to the four noble truths. those who are free from all burdens. this is explained above. use the previous two sentences to explain this sentence. the one who gets the benefit of oneself. use the upper part to release the lower part. all those who have knots. the above explanation. those who have good wise minds are liberated. use upper and lower. those who feel free to everything. this sentence is explained. those who reach the first shore. the above explanation. it is also a great arhat. the great arhats who know this in the following explanation of the scriptures. use the two sentences of "sighing the center of virtue to be free and going to the other side" to explain it. because reaching the other shore is the ultimate śrāvaka, he is called a great arhat. ask. what is the great arhat who has free feelings? answer. the previous explanation of the freedom of mind and the wisdom of concentration. both obstacles are all called being at ease. this must be a great arhat. explain the knowledge of the whole world. the knowledge of the past is not only bright. the śrāvakas also understand the knowledge of the saints. because it is known to the two groups of ordinary people and saints, it is called the second door. the first sign door. they are all arhats and other ministers. the word "arhat" is the general. the next fifteen sentences have been separated by the complete loss.

if there are many meanings and various conveniences, those who show all the evil dharmas of the heretics are like this and all kinds of mistakes, and those who show all kinds of conveniences are like this and all kinds of merits of the buddhas, so they are like this and all kinds of merits. the eight phases above are clear. the meaning of convenience is still not fulfilled. i want to explain it extensively now. therefore, there are many meanings and conveniences. there are all kinds of marks. all kinds of things have been explained below. there are three kinds of them. one is to show the various faults of the dharma. such as ninety-six kinds. 2. show the various merits of the buddha's dharma. let’s briefly talk about the five vehicles. there are 80,000 dharma treasures in a wide range. the three are evil. it is a kind of thing. therefore, it is said that all kinds of things are cited below the scriptures. there are two texts. one is to be clear about countless conveniences.

now, those who enjoy the great cause will be successful will be benefited from the great cause. prince shu received great joy before he became a monk. even the public can be explained to the 60-kid sense that they have heard the lotus sutra and experienced the joy of dharma without getting tired. therefore, it is also the second explanation of the prince when he is known as the great cause of enjoyment. +search V：qq2654689